The total population of South Asia is about 1.749 billion. While it houses 22 per cent of the world’s population, the region has only 1.3% of the world’s income, and houses 60% of the poor.
The entire region of South Asia is in turmoil. There have been multiple military conflicts during the last decade, and any prospects of cooperation among the eight countries of the region are in shreds.
All the ingredients of the new liberal agenda are being implemented in all the South Asian countries, and the devastating results are no different than other countries of the world where this suicidal recipe of economic growth has failed miserably. Nearly a quarter-century after neo-liberal reforms were introduced in many South Asian countries, growing right-wing extremism is the new challenge faced today.
Reactionary developments in the rest of the world – Brexit, the refugee crisis, the Syrian war and its consequences, the growing incidents of religious terrorism in Europe and the USA – have also had a negative influence on relationships among the South Asian states. Right-wing ideology, Islamophobia, hostile xenophobic tendencies, and discriminatory and racist discourses are all re-emerging from some of the more “advanced” countries. This has adversely affected the political and economic development of the underdeveloped countries in the region.
The economic intervention from a “rising” China has also been a source of unease. The uneven relationship of China with some countries in the region has aggravated the situation. China is playing an emerging imperialist role in South Asia. Road and ports are the real target of investment by the Chinese bureaucracy. In Pakistan and Sri Lanka it has taken over already existing ports or built new ones. However, significant capitalist growth under Chinese investment seems a far-off dream.
The normalcy of relations that the countries have been working at for the best part of the last decade has come to a seeming halt. For example, state-level relations between India and Pakistan have been at their worst in recent times, as also between Pakistan and Afghanistan, and India and Bangladesh. There are several cases of counter-terrorism strategy, resource sharing, industrial and infrastructure development and trade that require bilateral and often multilateral cooperation. The minor trade relationship which was established among these nations over time is now at its lowest ebb, and visas to ordinary citizens of these countries have been revoked. In this context, a sense of “nationalism” that puts “nation first and foremost” has been strengthened in many countries in a way that goes against the grain of universality of experience, commonality of problems and the necessity of regional cooperation.
The idea that the market will correct imbalances through demand and supply has led to the gradual withdrawal of the state from publicly providing services like education and health. Depleting investment and state support has resulted in a crisis in agriculture, compromising food sovereignty and farmer’s livelihood. The growing informalisation of labour has added to the misery of the people.
The failure of the state in addressing popular discontents around basic social security concerns has strengthened fundamentalist ideas in all the South Asian countries, breeding an “us versus them” narrative. This is at the heart of violence and repression that minorities of all kinds are subjected to.
With the exception of Nepal, various forms of religious fundamentalism are finding considerable social and political support in all the countries of South Asia. The rise of Muslim, Hindu and Buddhist religious fundamentalism has made the lives of the millions miserable and pushed them further to chronic poverty and ignorance. This is a dangerous feature in all the countries of the sub-continent apart from Nepal, resulting in such outrages as the communal slaughter of Muslims in Gujarat in 2001, the long civil war in Sri Lanka, the persecution of the Rohingya minority in Myanmar, etc. It has emerged as one of the major challenges confronting the people of South Asia. The spread of fundamentalism has resulted in the lynchings of religious minorities, mass migration and terrorist attacks on a regular basis, both in Asia and Europe.
Religious fundamentalism is not just a phenomenon spread by individuals, groups, mosques, madrassas or clusters of these groups: they had the assistance of state powers like Saudi Arabia, Iran, Sudan, Afghanistan, and have consolidated their grip on state structures. The aim of the Islamists is to continue the struggle for implementation of their political agenda until “judgment day”.
Islamic fundamentalism is a reactionary movement aimed at returning society to a centuries-old social set-up, defying all material and historical factors. It is an attempt to roll back the wheel of history. Fundamentalism finds its roots in the backwardness of society, social deprivation, a low level of consciousness, poverty, and ignorance. Religious fundamentalism is a new form of fascism which has carried out some of the worst atrocities. Suicidal attacks have become the norm. These fundamentalist groups have a political agenda – an Islamic world.
The persecution of Rohingya Muslims by the Buddhist majority in Myanmar (Burma) is another instance of violent fundamentalism. Thousands have migrated to Bangladesh in the most inhuman conditions in one of the world’s worst migration crises.
There is no short cut to end religious fundamentalism. It has to be a political fight with dramatic reforms in education, health and working realities throughout the South Asian countries. Starting from nationalization of the madrassas, socialist governments would have to provide free education, health, social security and transport as the only means to counter fundamentalism.
Despite the absence of a clear political leadership, the working class movement in the region has lived up to its best traditions. There have been repeated though sporadic movements of the working class against privatization and for labour rights, but these have largely been met with state repression, and for lack of a political strategy have tended to become dissipated.
In Nepal, the Communists won a landslide victory in elections in December 2017. This event was like a refreshing wave of cool air in the sweltering heat of the Indian subcontinent. The real challenge begins now. This victory has raised massive expectations. Reforms are on the agenda. However, reforms under capitalism can never be of permanent nature. The capitalist path is a road to distraction and could lead to disillusion and a loss of mass support.
Capitalism has failed miserably throughout the countries of South Asia.
The world’s big capitalists have for decades been greedily eyeing the massive internal markets of India as one desperately needed potential outlet for profitable investment. Huge reserves of capital are swilling around the world economy searching for a profitable niche; outlets are becoming exhausted. The emergence of the so-called BRICS economies seemed to offer a new route to profitable investment. Already, however, these expectations have sunk.
In India, the election of the free-market bandit Narendra Modi appeared to them a godsend. The draconic so-called “reforms” that started in 1991, involving privatisations and cuts in subsidies and protectionism, had stumbled to a halt; but world capitalism now salivated with hungry expectations of the prospects that might open up in an India under the rule of Modi, with his well-earned reputation for gangster ruthlessness.
For big business, the justification for the euphoria lay in Modi’s record as chief minister of the state of Gujarat between 2002 and 2010, when he presided over an average growth rate of 16.6% a year. The truth, however, is that Gujarat’s rapid growth actually pre-dated Modi by a whole decade: it had already been the fastest-growing of India’s fourteen major states between 1991 and 1998. Moreover, even during Modi’s tenure of office, Gujarat was not in fact India’s fastest-growing state: its record was exceeded by Uttarkhand and Sikkim.
Gujarat’s rapid rate of development was based mainly on Modi’s policy of sweeping away the few remaining vestiges of state regulation to attract foreign direct investment. Modi called his state the “global gateway to India”. But even by the measure of FDI inflows, Gujarat’s economy remained dwarfed by other traditional havens for foreign investment, such as Maharashtra and Tamil Nadu.
Since coming to office, Modi’s policies have actually proved capricious and impulsive.
Last year, without warning, in what was called “the biggest path-breaking and the most radical changes in the FDI regime ever undertaken”, he suddenly opened up a dozen new industries to foreign direct investment (FDI). And yet the effects have been unspectacular. While India is “the most open economy in the world for FDI”, according to Modi, investors still complain that bureaucratic red tape and a miserable infrastructure put India 130th out of 189 countries in the World Bank’s “ease of doing business” rankings; that getting a permit to build a warehouse in Mumbai involves forty steps and costs more than 25% of its value, compared with less than 2% in the more streamlined countries; and that it takes 1,420 days, on average, to enforce a contract. And still today – after successive grandiose proclamations stretching over a quarter century of free-market liberalisation by successive prime ministers Narasimha Rao, Manmohan Singh, Vajpayee and Narendra Modi, India’s nationalised banks still hold 70% of banking assets (according to the Economist, “stuffed with bad loans”), and the state still owns insurance companies, an airline, a chain of hotels, and several industrial enterprises.
A more glaring example still of Modi’s unpredictably volatile performance came last year with his sudden announcement without warning that all Rs 500 and Rs 1000 currency notes – 86% of all cash in circulation! – were to be demonetised overnight. This was proclaimed a strike against the proliferation of counterfeit notes (blamed, of course, on Pakistan) which was allegedly “fuelling the drug trade” and “funding terrorism”. Its real target was the untold circulation of “black money” still swilling around the economy.
However, while this measure hit the small-time cheats who still buy gold or expensive properties with suitcases stuffed with illicit cash, it left scot-free Modi’s billionaire friends who have always stashed their loot away in numbered foreign bank accounts, or who can afford to hire middlemen to deposit dodgy banknotes into their own accounts for a tip. Meanwhile it caused havoc to those too poor to have bank accounts: low-paid workers, small farmers, casual labourers, street traders, etc., who suddenly found themselves holding worthless scraps of paper. After all, informal wages represent just a tenth of those in the formal sector. India has just 49 million income-tax payers out of a population of 1.2 billion.
India and China are often bracketed together as the powerhouse of the world economy. However, this coupling is deceptive. Both countries offer huge reserves of cheap labour; but India cannot match the incomparably more developed and efficient infrastructure provided in China by decades of state investment and planning. The fact is that India’s economy is still only one-fifth the size of China’s, and falling fast behind it.
From a high point in 2010-11, when GDP rose by 9.3%, India’s growth rate slumped in just three years to 4.4% (though there was a slight jump in the last year) and inflation is running above 8%. Despite its huge reserves of cheap labour and its enthusiastic adoption of deregulation, the truth is that India with its rickety infrastructure and unstable administration is still an unattractive proposition for international investors. To take one aspect: half of all manufacturers suffer at least five hours of power cuts every week. In World Bank league tables, India ranks 60th in the world in terms of productivity and competitiveness (China is 29th), 134th for “ease of doing business”, and 179th for “suitability for inward investment”.
Information technology and business process outsourcing are among the fastest growing sectors of the economy, contributing 25% of the country’s total exports in 2007–08. The growth in the IT and software sector – and especially the proliferation of call centres – are largely attributable to the availability of a huge pool of cheap, skilled, English-speaking workers. What this amounts to, however, is that whereas Indians had in the past largely performed the menial services of cooks, housemaids and washerwomen for the British raj, globalisation and digitalisation had now elevated them to the world’s typists, receptionists and filing clerks. By 2009, seven Indian firms were listed among the top fifteen technology outsourcing companies in the world.
As for India’s manufacturing industry, it relies on a combination of cheap labour and new technology, with its textile industries especially dependent upon child labour, from the fields to the mills to the clothing and carpet workshops.
While accounting for only a quarter of India’s total population, India has a “middle-class” now estimated at 300 million, thus offering a perfectly viable domestic consumer market capable of sustaining the booming growth of recent years. However, the economic “miracle” still leaves a vast majority of peasants and urban poor destitute and living at subsistence level, with about 400 million people in India – one third of India’s population, and one-third also of the world’s total poor – barely surviving below the poverty line of $1.25 per day. Under capitalism it is inconceivable that India can avoid a descent into unimaginable want and despair. Every month, 1.1 million Indians join the labour market. Over the next decade, this will amount to more than 115 million young people, most of them still poorly educated.
Far from bringing prosperity to the people, India’s boom has been confined to a small affluent minority. On the contrary: there has been a substantial widening of the gap between rich and poor, dating from the demolition of price controls and subsidies along with the rest of the economic “reforms” dictated at gunpoint by the IMF and the World Bank in 1991.
It should always be remembered that before colonisation, in 1700 India’s share of world income had equalled that of all Europe combined, at almost a quarter. By the time it had emerged from the “civilising” benefits of British rule in 1947, India was among the very poorest countries in the world in terms of per capita income.
From independence in 1947 to the new economic turn in 1991, India’s economy had been based upon a high level of state ownership; protectionism; high tariff walls; import and exchange controls; import substitution; interventionist policies; a system of state rationing; and a dependence on favourable trade terms with the Soviet Union. There were even nominal “five-year plans”. At one point, income tax levels – which were always treated in practice as purely hypothetical – were fixed at a maximum of 97.5%. The inevitable outcome was cheating on a massive scale, smuggling, and a wholesale evasion of regulations, exchange controls and taxation – a carnival of rampant bureaucratism, corruption and inefficiency, in which the ruling class routinely violated the rules of its own administration.
The USSR had been India’s major trading partner, and its collapse in 1991, together with the spike in oil prices precipitated by the first Gulf War, created an immediate balance-of-payments crisis for India. Teetering on the brink of an outright overnight default on its loans, India was forced to beg the IMF for a $1.8 billion bailout. The price was instant de-regulation.
There followed a bonfire of state controls. Whether under the Congress governments of Narasimha Rao and Manmohan Singh, or the BJP government of Vajpayee, regulations and subsidies were demolished and India thrown wide open to penetration by the multinationals. An influx of hot money flowed into India, and for a few years it became one of the world’s fastest-growing economies. On the basis of purely abstract fantastical hypothetical projections, it was predicted that India could overtake France and Italy by 2020, Germany, UK and Russia by 2025 and Japan by 2035. It was even projected that India was on course to overtake the USA!
Under the patronage of the British raj, a narrowly-based indigenous capitalist class had already begun to take root in the decades prior to independence. Today such families as the Tatas, Birlas and Mittals are world-stage tycoons. But in the early period of independence, it had suited the Indian ruling class to shelter behind a political aristocracy posing as protector of the minorities; champion of the poor; secular, democratic and even “socialist”. The flimsy pretext for this was its dependence on nationalisation, protectionism, state subsidies, friendly relations with the USSR, and above all its need to secure a home market safe from the constant risk of communal disintegration and national fragmentation.
This was always largely a cynical and hollow facade, though, long abandoned in practice even by Congress. Congress was little more than the cynical political exploiter of the insecurities of the minorities. This can be seen in its true criminal record: the formal and legal institutionalising of caste rivalries in job reservations and the designation of “scheduled castes”; the dictatorial Emergency regime; the regular dismissal of opposition state governments; suppression of national revolts; tolerance of caste atrocities; periodic fostering of communal riots; brutal military repression in Kashmir; successive wars with Pakistan; explicit endorsement of the massacre of Sikhs in 1984, etc…
Narendra Modi’s political vehicle the Bharatiya Janata Party is an explicitly communal Hindu outfit, the political voice of a conglomerate of reactionary and sinister forces. These include the Vishva Hindu Parishad, the Hindu communal movement which provoked conflict throughout India in 1992 by mobilising 150,000 rioters to storm the Babri Masjid mosque at Ayodhya; Shiv Sena, an overtly fascist party modelled on the Nazis and based in Maharashtra, which in early 1993 perpetrated a massacre of 3,000 Muslims in Mumbai in a pre-planned act of ethnic cleansing; and the Rashtriya Swayamsevak Sangh (RSS), a five-million strong paramilitary Hindu communal mass movement of which Modi is a lifelong member.
The RSS has five to six million members and over a million organised “volunteers” who hold regular public paramilitary drills. It was founded in 1925 as a conscious counter-weight to the growing influence of socialist ideas within India’s national liberation movement. It openly praised the ideology of Mussolini and Hitler and identified the Nazi holocaust as its model in its mission to destroy the Muslim community. (India has the second largest Muslim population in the world: more numerous than Pakistan or Bangladesh, and exceeded only by Indonesia.) In the words of one of the founders of the RSS, Golwalkar: “To keep up the purity of the race and its culture, Germany shocked the world by her purging the country of the Jews. Race pride at its highest has been manifested here.” It was an RSS member who assassinated Gandhi in 1948.
Modi’s electoral victory in 2014 aroused panic among the crores of India’s minorities and lower castes, and above all by India’s 176 million Muslims. There was ample justification for their alarm in the horror of the Gujarat pogrom of 2002, which was orchestrated by Modi’s government. Up to 2,000 Muslim men, women and children were hacked, burned or bludgeoned to death in an orgy of communal rioting, and 200,000 made homeless, while the police stood aside. Modi’s considered response to this bloodbath was that he felt the same level of regret as he would “if a puppy had been run over by a car”.
For the BJP, a combination of communalism and neoliberalism is nothing new. The previous BJP government under Vajpayee (from 1998 to 2004) had presided over wholesale privatisation of state enterprises. Meanwhile, along with the VHP and RSS, BJP cadres had instigated the provocative destruction of the mosque at Ayodhya and the subsequent pogrom in Mumbai in 1993, prior to the Gujarat massacre.
However, the hands of India’s traditional ruling party Congress are hardly much cleaner. The IMF-imposed programme of privatisation and budget cuts was first introduced under the Congress administration of Narasimha Rao and further promoted under the world banker Manmohan Singh. Congress had meanwhile long abandoned in practice its always at best ambiguous and hypocritical secular stance. To take just one glaring example: in 1984 it was Congress politicians who had ordered the assault on the Golden Temple at Amritsar and then deliberately orchestrated the massacre of thousands of Sikhs in Delhi and throughout India.
There is a difference in the rhetoric of the two rival parties; but hardly nowadays a trace of difference in policy. The process of wholesale privatisation gained momentum under Congress and BJP governments alike. Similarly, the storming of the mosque at Ayodhya, the worst communal riots since 1947, and the pogrom in Mumbai all took place under the Congress government of Narasimha Rao.
In a society graphically polarised between a narrow plutocracy and the destitute masses, a class so manifestly parasitic as the Indian capitalist class has somehow to whip up an artificial mass base. Like every ruling class in its epoch of decay, ultimately its survival depends upon the magical power of myth. Today the symbol of homespun self-sufficiency represented on India’s flag by the spinning wheel is giving way to age-old epic Hindu mythology. True, riots and massacres are messy affairs that tend to get in the way of business. But such passions have a momentum of their own; they can’t be simply switched on and off. It is unfortunate that random eruptions of communal violence may sometimes destabilise order and discipline, but these are the political price paid by the ruling class to stay afloat.
Under capitalism, the population of India faces horror without end: the daily rape and slaughter of women; discrimination and pogroms against religious minorities; the degradation of lower castes and “untouchables”; the constant threat of communal violence, police brutality and victimisation.
The Communist Party of India (Marxist) and its precursor the Communist Party of India have discredited themselves over decades of unprincipled political manoeuvring with the respective rival reactionary parties of the ruling class.
The workers in India are not defeated. In September2016, an estimated 180 million workers staged a one-day strike against privatisation – the biggest single strike in world history. If their heroic reserves of solidarity and militancy were only to be channelled into an independent political challenge, they could blaze a trail for the oppressed of the entire sub-continent.
For India, Pakistan and all the countries of the sub-continent, there can be no way forward out of the torture of poverty, repression and war until the birth of a new mass party ready to march, strike and mobilise the power of the workers from call centres to textile mills, the landless peasants and farm labourers, the women and the downtrodden, the exploited and unemployed of the shanty towns, linking arms across the entire sub-continent towards the goal of a socialist federation.